The River Jordan
(The River Jordan: In Hebrew Yâdên, from the root Yârâd, to descend).
The difference of elevation between the highest point of this river (1847 feet above
the sea-level) and the lowest (1286 feet below the sea-level) is 3133 feet. It
issues from the side of Mount Hermon by three principal sources: the Nahr el
Hasbâni, coming from Hasbeya; the Nahr el Leddân, which rises at Tell el Qâdi
(the ancient Laïs-Dan); and the Nahr Banias, the glory of what was Cæsarea
Philippi. Formed at a point about five and a half miles below Banias, by the
junction of these three streams, the Jordan enters Lake Hûleh about nine and a
third miles lower down. This lake, which is probably "the waters of Merom", is
rather more than three and a half miles in length. Between the Bahrat el Hûleh
and the Lake of Tiberias, nearly ten miles, the Jordan is clear, and in some
places reaches a width of over twenty yards and a depth of nearly seventeen feet.
It is crossed by a bridge which connects Damascus with Galilee, the Jisr Benât
Yaqûb. Near et Tell, which is Bethsaida Julias, the river enters the Sea of
Genesareth, which is 682 feet below the level of the Mediterranean and is more
than thirteen miles in length. Leaving the lake towards Samakh, the Jordan
commences its innumerable wanderings. The direct distance from the Lake of
Tiberias to the Dead Sea is sixty-five miles, but the Jordan, owing to its
sinuosities, has a course of 200 miles. At a little distance from where it leaves
the lake there are remains of two bridges, Jisr es Semakh and Jisr es Sidd, and
in this reach of the river it is still fordable at many points. At about six and a
quarter miles from the lake, after receiving the Yarmuk, it passes under an old
Arab basalt bridge, the Jisr el Mûdjamieh, and the bridge of the railroad from
Caïffa to Damascus.
Beyond the Wadi `Arab is the ford of Abâh, where some locate the Bethbera of
the story of Gedeon (Judges, vii, 24). At five and a half miles from the mouth of
the Jalûd, which passes Beisân (Scythopolis), the Jordan passes between Tell
es Sârem (Salim) and Tabaqât Tahil (Pella). It receives, three and threequarters
miles from Salim, the water of such important springs as the Bêda and `Ain esh
Shemsieh, where the first Christian tradition placed Ennon: "John also was
baptizing in Ennon near Salim" (John, iii, 23). Umm el Amdân, which is very
near, was supposed, in the fourth century, to be the Salem of Melchisedech.
Over against these springs the Wâdi Yabîs rushes down precipitately, the name
of which recalls Jabes Galaad, delivered by Saul (I Kings, xi). From the lake to
this point the whole valley is cultivated; thence to Sartabeh, the mountains of
Samaria reach to the river. Opposite Sartabeh is the confluence of the Nahr es
Zerqa (Jabbok), and just below are to be seen the ruins of the Roman bridge of
Damieh, and the ford of the same name which must have played a part in the
wellknown episode of Sibboleth (Judges, xii, 5, 6). The utensils and the columns
of the Temple of Solomon were cast near here (III Kings, vii, 46). From Damieh
onwards the valley ceases to be cultivated; the waters of the Jordan, disturbed by
rapids, become yellow and muddy. A two-hours' journey north-east of Jericho are
to be found the wooden bridge and the ford of Ghôranieh, where the great
highways of Galaad and Moab meet. The Greek monastery of Qars el Yehûd,
two and a half miles farther down the river, marks the traditional scene of the
passage of the Hebrews (Jos., iii, 9-13) and of the baptism of Christ (Matt., iii).
The scene of the ministrations of St. John the Baptist, however, has been very
plausibly placed at the ford of the Ghôranieh, which has always been more
frequented. In its lower portion the river is swelled by many affluents, which
formerly watered a part of the Kikkar, whither Lot came when he parted from
Abraham; these affluents are the Wâdi Kefren, and the Wâdi Nimrin.
The Jordan, called by the Arabs esh Sheriat el Kebir (the great drinking-place),
flows between steep banks of rather brittle clay. The lower part of its basin is
called the Zôr, the bottom of the valley is the Ghôr. It is fringed with trees and
shrubs-poplar, tamarisk, rhododendron, agnus castus, apple of Sodom-and its
waters contain a great many fish-various species of capocta, the barbus canis,
the cyprinodon, and a kind of catfish (silurus). Vipers, scorpions, porcupines,
jackals, wild boars, ibexes, panthers (nimr), and a great variety of birds are found
in the neighbouring thickets. A tropical temperature predominates. The water of
the Jordan contains a saline residuum, chlorine, sodium, sulphuric acid, and
magnesia. The floods of the river occur from February to May. Its width is very
variable: at Ghôranieh scarcely more than twenty-seven yards; at the ford of el
Henû as much as fortyfive to fifty-five yards; at its mouth about eighty yards. The
volume of water brought to the Dead Sea by the Jordan is calculated to be, on
the average, 883 cubic feet per second.
LYNCH, Narrative of the United States' Expedition to the River Jordan and the Dead Sea (6th
ed., Philadelphia, 1869); ROBINSON, Biblical Researches (Boston, 1886); LORTET, La Syrie
d'aujourd'hui (Paris, 1886); LARTET, Exploration géologique de la mer Morte (Paris, 1878);
BLANCKENHORN, Studien über das Klima des Jordentals in Zd DPV (1909); Survey of Western
Palestine, Memoirs, III (London, 1883); VINCENT, Canaan d'apres l'exploration récente (Paris,
1907).
F. M. Abel
Transcribed by W. G. Kofron
With thanks to St. Mary's Church, Akron, Ohio
The Catholic Encyclopedia, Volume VIII
Copyright © 1910 by Robert Appleton Company
Online Edition Copyright © 1999 by Kevin Knight
Nihil Obstat, October 1, 1910. Remy Lafort, S.T.D., Censor
Imprimatur. +John Cardinal Farley, Archbishop of New York
The Catholic Encyclopedia: NewAdvent.org
